Earlier this week I was privileged to give a devotion at the Point University trustees meeting. Several people asked me for a copy so here it is.
Back in late September, my family and I went to the Greek
Festival held annually at the Cathedral of the Annunciation up on the northside
of Atlanta. It is one of those events that once you go, you know you will go
back.
A part of the appeal of the festival is that you can get a
guided tour of the cathedral itself, which has some of the most profoundly
beautiful mosaic art I’ve ever seen. That art reminds you that there is design
and purpose in creation and when art connects with that design and purpose,
“the heavens declare the glory of God, and the sky above proclaims his
handiwork.” (Psalm 19:1)
But there’s more to the Greek festival than that – though in
some ways that would be enough. You get to see a picture of the culture of
another country – especially in the form of music and dance – that gives you
opportunity to reflect on the much needed reminder in our day and time that
“God is no respecter of persons” (Acts
15:6-21).
Of course if you go to the Greek festival, you get to eat
Greek food – Mediterranean food! I actually saved my receipts from our trip to
the festival this year because every time I go for my annual physical, my doctor
says I need to lose a few pounds and get my blood pressure a little lower. Of
course she then goes into a diatribe and what foods I should and should not
eat. She always says “Eat more Mediterranean!” I don’t know if she doesn’t
realize feta and goat cheeses are often served with Greek food, red meat makes
for delicious gyros, and Greek desserts – think about baklava – are to die
for. But I felt like I was on a medical
mission since my annual physical was the Friday before we went on Sunday
afternoon.
Like nearly all festivals, there are vendors who sell
“stuff” that is somehow connected to the nature of the festival. This one is no
different. It was pretty hot that Sunday afternoon and most of the vendors were
in this massive building on the cathedral grounds that was air conditioned. I
gave in to my wife and daughters and went to walk around the shopping areas.
For a while now, I have been collecting crosses – and you
can step down to my office and see some of that collection hanging on the walls
of my office. Walking around the area where the vendors were set up, I saw an
interesting cross – made of olive wood and etched on it were the Greek words
for the Lord’s Prayer. Of course the vendor instantly told me it was from olive
wood that had grown in Palestine – which instantly doubled the cost of the
cross! And I had never seen a cross like it – the Greek text of the Lord’s
Prayer.
So, forty dollars later, I was walking around the Greek
festival with that cross in a bag. That Monday morning, I brought it to my
office and was trying to find a place to hang it. Every morning now, when I
come into my office and walk to my desk chair – I am confronted with that cross
and the Greek text of the Lord’s Prayer. I typically stop and read that prayer
several times a day. The fact that N.T. Wright says – correctly I think – that
the Lord’s Prayer should have the same formative influence in the lives of
followers of Jesus that the ten commandments had on Israel, makes me think I am
doing something that could make me more of
“a kingdom person doing kingdom things” – which is my goal in life. (As a side note – it is sad that we
evangelicals are probably better known for wanting to put the ten commandments
in our courthouses than we are wanting “his kingdom to come, on earth, as it is
in heaven.”)
I tell you all of that to be able to tell you this: One
morning while standing eye-ball-to-eye-ball with that cross and reading the
Lord’s prayer – I realized that when Jesus told us to pray “deliver us from
evil” Matthew has him using precisely the same word that Paul uses in
Colossians 1:13, 14 when he says “He has delivered us from the domain of
darkness and transferred us to the kingdom of his beloved Son, in whom we have
redemption, the forgiveness of sins.” (ESV)
The fact that I’ve been teaching for you all at Point in the
area biblical studies and theology for 41 years and just discovered that,
perhaps should be a matter of concern for you. However, it confirms what I
regularly say in my biblical interpretation classes – “the great thing about
learning to study the Bible well is that you will never run out of something
new to learn.” As William Willimon says, “the Bible is a thick book.”
“Deliver us from evil” alongside of “He has delivered us
from the domain of darkness and transferred us into the kingdom of His beloved
Son in whom we have redemption, the forgiveness of sins.”
So what? Is this merely a little story about a sometimes
Greek-nerd professor who discovered something new? Not at all.
In the psalms – over sixty times – the translators of the
Hebrew Psalms in to Greek (LXX) this word is used to remind Israel that
deliverance comes not by natural law to which both “the gods” and mortals are
subject – but rather by the “creating and sustaining word of Yahweh for whom the
salvation of the people and the individual is a part of His creative actin in
the salvation history commenced by Him.” He is, after all, the one who spoke of
a Lamb – actually the Lamb – that was slain from the foundation of the world.
(Revelation 13:8)
Most of the usage of this word in the New Testament is found
in Paul’s writings (and in Matthew’s Lord’s Prayer text; Luke’s quote of
Zechariah in 1:74) – and every single time God is the subject of the verb. It
is God who rescues, every time.
In Colossians – note that Paul says “has rescued” not “will
rescue.” “Has transferred us” not “will transfer us.” Paul believes that the
fact that Jesus came into the world, lived, died, was buried, raised, ascended
into heaven, and will one day reappear in glory means that everything has
changed. Now, Period. Eternally.
He is calling us to live in the power of that change and
realize that already God has rescued us. And it isn’t just rescue – it is
transfer. So we celebrate with John the apostle who said “Beloved, now (already) we are the children of
God and it has not yet been revealed
what we will be, but we will be like him for we will see him just as He is.” (1
John 3:2) It’s a done deal.
In Luke’s story of Jesus cleansing the ten lepers,
(17:11-19) – that’s the story of ten lepers, only one of whom came back to say
thanks – we often get so wrapped up in the one who came back to say thanks that
we ignore what may be the real point of the story. Jesus didn’t do anything
except say “Go to the priest . . .” The point is, he expected them to act “as
if they were clean” – and sure enough they were.
I am trying to remind myself every day that I have been
rescued and transferred. And, I am trying to remind myself to live “as if that
is true” despite the challenges that surround me. If we can find a way to do
that here – I believe we will discover an
even greater priest who will declare us to be clean!
