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16 March 2015

Standing in the Breach



During Lent this year I have been reading, and re-reading, Psalms. One of the things – among many – that have leapt off the pages of these ancient hymns and prayers is the importance the psalms place on remembering. In particular, Psalms 78, 105, 106, 135 and 136 focus on remembering the mighty acts of God in Israel’s history. It is almost as though the various authors of these psalms are saying, “Stop. Take a deep breath. Remember.”

Reading these psalms forces you to think about God in ways that we sometimes fail to do so. One might need to take a refresher course in God’s sovereignty by reading Romans 9 – 11 to better grasp the depth of God’s love for His people. After all, Paul reminds us that “God has mercy on whom he want to have mercy, and he hardens whom he wants to harden.” (Romans 9:18) 

God’s sovereignty is a topic that is much bigger than the capacity of my mind to work through. I’m a little suspicious of people who are sure they have it all figured out. But one thing that I think I do understand is that God would still be the just and righteous God that the Bible says He is had He chosen to destroy the human race at the time of Noah’s flood. Yet despite that, the Bible is filled with example after example after example of His desire to show love, expressed in grace and mercy. Paul ends Romans 10 by quoting Isaiah 65, “All day long I have held out my hands to a disobedient and obstinate people.” 

While reading this morning I was struck by a few lines in Psalm 106:
At Horeb they made a calf
and worshipped an idol cast from metal.
They exchanged their Glory
for an image of a bull, which eats grass.
They forgot the God who saved them
who had done great things in Egypt,
miracles in the land of Ham
and awesome deeds by the Red Sea.
So he said he would destroy them –
had not Moses, his chosen one,
stood in the breach before him
to keep his wrath from destroying them.
(Psalm 106:19-23, NIV)

That little phrase, “stood in the breach before him,” used to describe the role that Moses played in the life of Israel and their relationship with God, grabbed my attention this morning. In ancient Hebrew, the term was a military term, used in warfare. A soldier, for example, standing in a hole in the city walls created by the enemy, might be described as “standing in the breach” to keep the enemies from invading.  All things considered, it appears to be a pretty intense phrase.

God of course is the enemy of evil and Israel is certainly guilty of allowing pagan gods and their idols to create a huge hole in the wall that surrounded them as the people of God. God is, at least it appears, ready to invade and destroy – except that Moses “stood in the breach.” That doesn’t mean that Moses thought their behavior was acceptable and that he was asking God to excuse them. It can’t possibly mean that Moses had no intention of insisting on more faithfulness to God. But he “stood in the breach” anyway, seeking another opportunity for them with God.

Psalm 106, like the previous psalm, is one that remembers Israel’s history. The primary idea in Psalm 106 is to remind Israel of their consistent disobedience and unfaithfulness to God – despite the fact that it is God who saved them out of Egypt, did miracles in the land of Ham, and awesome deeds by the Red Sea, to borrow language from the Psalm itself.

Remembering is a powerful gift given to humans by God. It is especially powerful when used to remember God’s good deeds in our lives – which is more the focus of Psalm 105. When I think about my own life, I can remember some people who, like Moses, “stood in the breach” for me. Perhaps they prayed that God would not give up on me yet. Or maybe they simply asked God for more time to help me become the person He has called me to be. But I know I wouldn’t be who I am were it not for some godly folks who were willing to “stand in the breach” on my behalf.

You can go to a typical bookstore and find dozens of books on leadership. Even in a more general focused bookstore, you probably can find some so-called “Christian books on leadership.” Visit your nearby Christian bookstore and you find leadership books by the dozens as well. There is a lot of talk in our culture about leadership!

Read those books and you discover that leaders should be vision casters, decision makers, capable of hiring the right kind of people, hard workers, organizers, people oriented, and the list goes on and on. The Christian oriented books tend to throw the word servant around pretty heavily when it comes to leadership.

But what if, in addition to things like those noted above, churches started asking potential ministry hires “How willing are you to stand in the breach before God for us?” Or, instead of noting how awful the world seems to be, what if churches worked to gain a reputation for “standing in the breach” for the world around us – the very world we are told that God loved so much He gave His only Son as a sacrifice that we might find eternal life?

We live in a difficult time in the history of the world. There’s an awful lot that needs fixing. I don’t know, however, that our world is any worse than a world where the people of God made a calf and worshipped it, forgetting the God who had saved them from Egypt. Not to assume I know too much about God, but I think there may be times when He thinks “This is it, my wrath will come and destroy.” Sadly more than a few people I know seem to want God to do just that.

But not Moses, he stood in the breach. I think I want to be a little more like Moses!

04 March 2015

Thinking About Lent



We are nearly a third of the way through the 40 days of Lent, marching toward “the first day of the week” of a new creation era that Jesus’ resurrection brings. Growing up I didn’t know much about Lent beyond the fact that the only Roman Catholic girl in my high school class gave up chocolate every year during Lent. I don’t recall any great spiritual overtones to that, simply that she was “giving up chocolate.”

Of course the idea of 40 days (not counting the Lord’s Day) being a time of spiritual reflection, personal discipline, and prayer is not biblical. At least not biblical in the sense of show me “book, chapter, and verse.” But then neither are lots of other things we routinely do, including building church buildings, having paid ministry staff, communion served as individual pieces of unleavened bread on trays and little plastic cups filled with Welch’s grape juice neatly arranged in three circles in trays, and a host of other expedient activities we have grown accustomed to seeing as important.

I’m reading Mark this year during Lent and following the lectionary readings on Sunday. The first words out of Jesus’ mouth in Mark include “repent and believe the good news.” In barely a column of space in the standard English Bible, Mark tells us about John the Baptist and his baptism for repentance message; has Jesus baptized by John; talks about the 40 days of temptation in the wilderness; and then “repent and believe the good news.”

Matthew and Luke’s versions of these events take up considerable more space while Mark has already introduced his “immediately” word. When I read what Matthew and Luke have to say about the temptation story, it seems to me that the primary issue in play is that Satan wants Jesus to be the kind of “razzle-dazzle, miracle a day keeps the Romans away” Messiah religious people of the day wanted. Jesus turns Satan down at every turn. (Matthew 4:1-11; Luke 4:1-13)

I wonder what would happen if, during the remaining days of Lent, each of us spent some of our spiritual reflection time thinking about the  differences between what religious people sometimes want us to be and what God is calling us to be. Would that make any difference in how we go about “being Jesus” to the world around us? After all, didn’t He say “As the Father has sent me, so I am sending you?” (John 20)

If those 40 days were helpful in preparing Jesus to be the person His Father sent him to be, then I am confident that I could use some preparation myself. Lent may not be “biblical” in the sense that there are specific instructions in Scripture that it be observed, but the idea – perhaps ideal – of Lent seems to be a part of following Jesus’ example.

I know that every day of my life should be focused on being what God has called me to be. But that was true for Jesus also. Not to resort to bumper sticker theology, but “if it was good enough for Jesus, it’s good   enough for me.”