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15 October 2014

Mark Driscoll and the Gospel



I don’t know Mark Driscoll. I’ve never met him. I think I might have listened to a sermon or two of his on a podcast. I haven’t read his books because I tend to read at a different place that he has targeted in his writings.

I have read lots about him. Some of it appears to be true – it comes from his own confessional statements about his past. No doubt some of it is not true – not sure one human being could actually manage to do all that some have said he has done.

Theologically, he and I are not on the same page on more than a few issues, though I do think he believes pretty much the same thing about Jesus that I believe. If that’s true, then in order to be consistent with what I’ve been saying in class for a hundred or so years, I have to think “everything else can be worked on.”

I’m guessing that his personality and mine would clash pretty seriously if we had to work together, but have a hard time seeing that as mortal sin. Some of his tactics – especially those that involve saying pretty harsh things in the context of anonymous internet posts – are offensive to me. He often seems prone to treat very complex issues in very simplistic ways and that doesn’t appeal to me. Issues of gender and sexuality are way more complicated than I think he thinks. We would probably disagree on which word in the phrase “servant leadership” is most important. 

But today is a sad day and I refuse to join the choruses of those who see his resignation as somehow a victory of sorts. It should break our hearts that an obviously effective communicator and leader is stepping away from the place of service he has occupied for a long time.

I’ve always found Paul’s comments in Philippians 1:15-18 very convicting. Remember, he is writing those words from a prison cell, in Rome most likely, and from my calculations about the timeline of his life, he has been in jail either in Jerusalem, Caesarea, or Rome for about four years. Clearly in Philippians 1 he isn’t sure what the ultimate outcome is going to be. 

Yet he somehow musters the courage of faith to declare that even though some “proclaim Christ from envy and rivalry . . . selfish ambition, not sincerely but intending to increase my suffering in my imprisonment” he will still rejoice because “Christ is proclaimed in every way, whether out of false motives or true, and in that I rejoice.”

Far too many believers, and especially leaders, seem to operate from a “my way or the highway” approach to life. Unless you do ministry like I do, in the same kind of context I do, and aren’t one person bigger than my church in average attendance – then you can’t be “of God.” Please. Where does that come from?

I wonder what would happen if we somehow found the courage to rejoice every time the kingdom of God advances its territorial claim to planet earth and found the compassion to be heartbroken every time someone stumbles. 

Mark Driscoll and I would probably never be close friends. But I refuse to find any joy in the fact that he no longer is the preacher at Mars Hill.

Perhaps we should pray that God would make us a bit more like Paul and whole lot less like those who rejoice (even if privately in our hearts because we’re too afraid to do so openly) when a fellow believer struggles.

01 October 2014

It’s About the Grey Matter



Something happened to humans when Adam sinned – and it has mostly to do with corrupting the quality of human thinking that God gave to Adam and Eve when He created them. After the fall, they are still creatures made in God’s image – as are we – but they no longer have the “grey matter power” to live in relationship with self, each other, God, and creation as He intended to be true for humans – and neither do we! The subsequent stories of Cain killing Abel, the flood of Noah story, and the Tower of Babel story all testify to the brutal reality that something happened when sin entered the world. What the Hebrew Scriptures would later describe as shalom was no longer present.

The great prophet Isaiah reminded Israel on behalf of God about this very issue when he said, again on behalf of God, “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.” And later in that same text, the Lord says, “So shall my Word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.” (Isaiah 55:8-11)

Jesus’ conversation with the rich man in the story of The Rich Man and Lazarus includes Abraham saying to the rich man in reply to a question about his brothers, “They have Moses and the prophets.” When the rich man replies “But if someone from the dead were to come . . .” Abraham insists that if they won’t listen to Scripture, they won’t listen to a miraculous word from the grave. (Luke 16:19ff)
Could it really be about the grey matter?

Romans 12:1,2 is perhaps second only to John 3:16 when it comes to memorized passages of Scripture. The phrase we should think about from that text today is “but be transformed by the renewing of your mind.” What else could Paul mean other than as we use God’s Word, which has “gone out from His mouth” to restore the quality of human thinking that God gave to Adam and Eve at creation, our lives can be transformed. That is the kind of metamorphosis that in nature changes an ugly caterpillar into a beautiful butterfly, and in the kingdom of God, changes a sinner into a saint!

In Colossians Paul talks about this in terms of “letting the peace of Christ rule us,” “the Word of Christ dwell in us richly” and “whatever we do – word or deed – do in the name of Jesus.” (Colossians 3:15-17) In Ephesians, it comes out in the idea of “be filled with the Spirit.” (Ephesians 5:15-21)

It can’t be either mere culture or mere coincidence that when Jesus first appeared to His disciples in John 20, His first words were “Peace be with you.” (20:19) and a week later when Thomas was with the group, His first words were “Peace be with you.” (20:26) John’s “first day of the week” focus in his testimony about Jesus’ resurrection, along with the last words of Jesus from the cross being “It is finished” (19:30) perhaps point us to the reality that in Jesus, a new creation has entered human history and the ancient concept of shalom was now ours to take up as God’s gift to His creation.

But the gift of peace – self, others, God, and creation – doesn’t appear to be the story line of human history right now. New creation requires a new way of thinking – and that new way of thinking is described by Paul in Romans 12 as “renewing our minds.” When that happens, shalom can become our word and the more we expand the reign of Christ in our world, the more it will become the story line of human history. 

Grey matter seems to be important!