Matthew 5:48 is a part of the Sermon on the Mount and that
in itself should be a bit of a warning that it is one of the biblical texts
that can make you uncomfortable. That is especially true if our relationship to
Jesus is more casual than intentional.
But here is what it says, “Be perfect, therefore, as your
heavenly Father is perfect.” (NRSV)
This is one of those places where we might be tempted to stop reading and say,
“Really, Jesus?” The word typically translated “perfect” ultimately seems to
reflect the idea of having fully attained what something was designed to be. As
creatures made in God’s image, such
perfection would be that moment when we fully live out God’s intentional purposes
for humans when He made us in the first place.
This futuristic command is the summary statement for a
series of comments from Jesus on such topics as murder, adultery, divorce,
false swearing, revenge and loving your neighbor and hating your enemy. Jesus seems to believe that they have, over
the years of having been entrusted with the Law, missed the point of much of
what the Law had to say.
When we start reading Scripture as God intended it to be
read (or specifically in the case of this particular text, the Law) then the
idea that our character and God’s character will cross paths seems a reasonable
thing for Jesus to command. The whole Sermon on the Mount may best be
understood as a description of what Israel would have looked like had Israel
read the Law as God intended. Thus, instead of thinking as long as we didn’t
murder someone, we were okay with God; or as long as we didn’t actually commit
the act of adultery we were okay with God, etc. we would know that the tendency
of religious people to focus on behavior rather than character is always a
fatal mistake. Hence Jesus’ command – “Be perfect, therefore, as your heavenly
Father is perfect.”
This idea has led me to think that when I read Scripture,
study Scripture, argue with Scripture, or all the other things we might do with
Scripture – nothing could be more important than to always ask two fundamental
questions: [a] what does this text teach me about God’s character; and [b] how
can I learn to emulate that aspect of God’s character in my life – so that I
can “be perfect as my heavenly Father is perfect?”
When I start reading Scripture this way, it suddenly speaks
to my life in ways I didn’t realize it could – or perhaps in some cases, didn’t
believe it did. I no longer have to ask “where’s that verse that tells me how
Christians should react to immigration issues?” I can simply reflect upon “how
does God react to the immigration issue?” It isn’t a matter of finding a verse
about health care for everyone, but treating others like God does. In other
words, it simply is a matter of “being as complete in fulfilling the purpose
for which we were made, as God is complete.”
I know that’s a tall order. But I didn’t give it – Jesus
did. Paul evidently saw it as important, in Romans 15:7 he says, “Welcome one
another, therefore, just as Christ has welcomed you, for the glory of God.”
Wrestling with the idea of God’s character as the model for our own may
occasionally leave us with a limp – it seems to have done that for Jacob, why
not us? (Genesis 32:22ff) But how greater the blessing of a limp because we
have struggled to be like God, than the perfect gait of one who never thought
that life really is about character before it is about behavior.
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