In his thoughtful and encouraging book, Simply Christian, N.T. Wright begins to summarize his reflections
on what it means to be Christian by saying “Every Christian is called to work,
at every level of life, for a world in which reconciliation and restoration are
put into practice, and so to anticipate that day when God will indeed put everything
to rights.” (226)
In these days of Easter in the church calendar, it seems to
me like that is a great reminder to us.
One need only to think about Paul’s instructions to the
Corinthian church when he said, “So we are ambassadors for Christ, since God is
making his appeal through us; we entreat you on behalf of Christ, be reconciled
to God.” (2 Corinthians 5:20, NRSV)
Paul’s word for “ambassadors” is only used twice in the New
Testament – here and in Ephesians 6:20 where he says “for which I am an ambassador
in chains. Pray that I may declare it boldly, as I must speak.” (NRSV)
The word’s basic meaning is something like “to send someone as a
representative of someone.” But it seems to me that implicit in the idea of
“ambassador” is the need to communicate clearly and perhaps even the need to
work towards reconciliation.
If modern believers have the responsibility to be
ambassadors, then it only seems reasonable that we too should be able to
communicate “on behalf of someone” clearly and that we work towards
reconciliation. That “someone” of course is God and the reconciliation we have
to offer is peace with God through Jesus Christ.
A fair question for us to consider, however, is how can the
ministry of reconciliation be descriptive of who we are, if we do so in a way
that creates such negative impressions of the gospel. After all, Paul
instructed the believers in Ephesus to “speak the truth in love.” (Ephesians
4:15) Sometimes we Christians seem determined to speak the truth (as we see
it), but not so determined to do so in a spirit of love.
Is it possible to work at every level of life for
reconciliation and restoration if we do so with such a negative spirit that no
one wants to listen? If the Facebook posts many Christians add to the world of
social media are indicative of our regular conversations – it’s a wonder anyone
listens to us! If you dare ask a question about such posts, it isn’t unusual to
hear “Well, Jesus was offensive to sinners and we should be also.”
But the people most offended by Jesus were the very
religious. Sinners typically found him very appealing. In our age, it seems
that we are often too concerned about not offending the very religious and
comfortable with the idea that sinners don’t find the church, the body of
Christ on earth, very appealing. Gabe Lyons and David Kinnamon, in their new
book, Good Faith, “When outward
engagement is our sole aim, we become moralistic crusaders or proponents of a
purely social gospel that has no power to save people from sin. On the other
hand, if we focus solely on what happens inside the church, we become pious
separatists who are so heavenly minded we are no earthly good for God’s plan to
renew the world.”
Perhaps we need to work harder at the “ambassador thing.”
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