1 Thessalonians is most likely the earliest writing of Paul
preserved in the New Testament, and possibly the earliest writing of all the
twenty-seven books of the New Testament. In its very first paragraph, Paul reminds
those ancient believers that he and his traveling companions were “remembering
before our God and Father your work of faith and labor of love and
steadfastness of hope in our Lord Jesus Christ.” (1:3)
In the very first paragraph of anything we have that Paul
wrote, he mentions those three massive nouns – faith, love, and hope. Even in
the most casual reading of the rest of his literature one will quickly notice
that those three nouns (and also often in their verb forms) play a crucial role
in what he has to say about how the Jesus story (“we preach Christ crucified .
. .” in 1 Corinthians 1:18-25) should impact the lives of those who choose to
believe and the cultures in which they live.
All three of those words are challenging! I recently
listened to a recording of C.S. Lewis reading his wonderful little The Four Loves and was again amazed at
what a “massive noun/verb” the idea of love really is. The whole
“faith/believe” concept in Scripture could (and should!) occupy our thinking
daily. But hope is a big word as well.
A part of the problem for me with this word is that we use
it in some many different ways in English. Stop by a convenience store to buy a
lottery ticket (not saying that I do) and the sales person is likely to say
“hope you win.” But the managers of the system that picks a winner knows that
you’re more likely to be struck by lightning twice on the same day. Despite
failing to engage in class all semester, most students will turn in the final
exam with a “hope I passed” comment of some kind. Parents who invest little in
the area of discipline and instruction for their children, somehow “hope they
turn out okay.”
Is that what Paul had in mind when he commended the
Thessalonians for the “steadfastness of hope in our Lord Jesus Christ”? Surely
the sense that we have that somehow God is on our side and nothing can stand
against us (Romans 8:31ff) isn’t quite as fickle as “hope you win” or “hope it
turns out okay.”
So, despite the fact that you and I live in a world that
seems more “hell bent” than “hope bent,” what is there about hope that gives me
confidence to trust (faith) in God’s redemptive promises (love)?
Three simple ideas give us a place to start thinking about
that. First, hope is never ego-centric. My hope is not rooted in my own sense
of self. Hope is rooted in what God has done in raising Jesus from the dead.
Second, hope is not dependent upon my good works. It would be utterly
impossible for me (or anyone) to do enough good works to deserve what God has
promised. With Paul, we declare “Christ in you (us), the hope of glory.”
(Colossians 1:27) Third, hope is a gift from God. From Paul’s perspective, we
must always see our lives as “abounding in hope by the power of the Holy
Spirit.” (Romans 15:23)
I have been trying, it seems like forever, to come up with
one word in English that covers what Scripture teaches me about hope. I haven’t
succeeded in that quest, but have been able to use two words that seem to say
what I think Scripture says about hope. Those two words are “confident assurance.”
I know that phrase would make translating the Greek word for hope a bit
cumbersome – “Christ in you, the confident assurance of glory” just doesn’t
have the ring that “the hope of glory” does. And I really don’t think we should
give up on the great vocabulary of our faith just because those same words are
used in so many different ways or because people don’t understand them. (See
William Willimon’s The Intrusive Word
for more on that.)
But I do think we have to explain ourselves in ways that
give those words the same content that biblical authors and biblical readers
would have had. For hope, I think that means we always think “confident
assurance.”
There isn’t a whole lot going on in the world around that
gives us such “confident assurance.” But when I think about what God has done
for us in Christ – that’s a different story!
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